The Quran does not explicitly mention praying five times a day. However, it does emphasize the importance of regular prayers and mentions specific times for prayer. The five daily prayers are derived from the Quran and the Hadith altogether. Key Quranic verses related to prayer include:
1. Surah Al-Baqarah (2:238):
“Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).”
2. Surah Hud (11:114):
“And establish the Prayer at the two ends of the day and in the early part of the night. Indeed, the good deeds remove the evil deeds. That is a reminder for those who remember.”
3. Surah Al-Isra (17:78-79):
“Establish prayer at the decline of the sun until the darkness of the night and [also] the Qur’an at dawn. Indeed, the recitation of dawn is ever witnessed.”
4. Surah Al-Baqarah (2:110):
“And establish prayer and give zakah, and whatever good you put forward for yourselves – you will find it with Allah. Indeed, Allah of what you do is Seeing.”
5. Surah Al-Ankabut (29:45):
“Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.”
WALLAHU 'ALAM ..
Alhamdulillah, segala puji bagi Allah SWT, selawat dan salam kepada Junjungan Besar Nabi Muhammad SAW, isteri dan ahli keluarga Baginda, para sahabat Baginda serta orang-orang yang mengikuti jejak langkah Baginda sehingga Hari Kiamat.
firman Allah SWT:
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ
Maksudnya:
Peliharalah kamu (kerjakanlah dengan tetap dan sempurna pada waktunya) segala sembahyang fardhu, khasnya sembahyang Wusta (sembahyang Asar), dan berdirilah kerana Allah (dalam sembahyang kamu) dengan taat dan khusyuk.
(Surah al-Baqarah: 238)
Ibn Kathir berkata:
Ayat ini merupakan arahan untuk meninggalkan bercakap semasa solat kerana ia bertentangan dengan tuntutan berdiam diri dalam solat.
Ketika seseorang diperintahkan untuk khusyu’ dalam solat, maksudnya adalah arahan untuk berdiam diri, dan bercakap akan bertentangan dengan tuntutan khusyu’ ini.
(Lihat Tafsir al-Quran al-’Azim, 1/496)
Menjawab persoalan diatas, diriwayatkan daripada Samurah bin Jundub R.A, bahawa Nabi SAW bersabda:
صَلاَةُ الْوُسْطَى صَلاَةُ الْعَصْرِ
Maksudnya:
“Solat Wusta adalah solat Asar,”
Riwayat al-Tirmizi (182), Ahmad (20129), al-Tabarani (6825) dan al-Baihaqi (2252). Imam al-Tirmizi menyatakan hadith ini adalah hasan sahih
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